How the Property Information is Collated

Over thirty years ago, I drew up a grid which listed in a column all the properties on the south side of Prospect Terrace and, for each property, laid out in a row the owners / occupiers working back in time as far as I could go. I used Dundee directories and old valuation rolls as the sources of the information. This was relatively easy – these properties had changed hands only a few times in over 100 years. There were, naturally, discrepencies with the dates when comparing the data from the two sources but, overall, a fairly comprehensive picture of this one side of one street could be built up.

Over the years, this turned into a Newport- & Wormit-wide project. It was much easier to follow the properties through the valuation rolls than by using the directories, so I gathered together copies of valuation rolls at approximately 5-year intervals back to their start in 1855. This was augmented with the information from the censuses. I gathered large sheets of squared paper and put the information for each street or side of a street on one sheet. Some properties were easy to research, others remained stubbornly difficult and a few were impossible. Most entries could eventually be filled in with ink, but there were many pencil entries and not a few question marks.

Roll on to the present day when computer-searching makes things much easier. The data, of course, has to be entered before it can be searched since none of it was online. Other sources have been gathered – voters’ rolls, sasine abridgements, valuation office records, maps, etc., etc. Each source had obviously gathered information for its own specific purpose and the details of names, addresses and dates were not easily linked together. And, needless to say, the complexity, ambiguity and incomplete nature of the information can create its own problems. It helps to have local knowledge – I was a message boy for Beatt & Tait, the grocers, in the 1960s; worked on the Christmas post in the early 70s; and worked in the summer as a student labourer for Newport Town Council until it was abolished and ‘regionalisation’ took over. The background this gave me – particularly with addresses and house-names – was invaluable. To do this exercise elsewhere would be extremely difficult, but not impossible.

I am currently trying to put all this information out in the public arena, checking it all over as I go. It is a time-consuming and complex job, but the satisfaction is immense. However, there will always be areas of doubt – so I can only give a ‘best guess’ as to who lived where and when – but I am fairly confident that the vast majority are accurate.

Anyway, as an indication of the thought processes involved I can give the problem of two semi-detached properties in King Street: present-day numbers 7 and 9.

I had tracked each property through the valuation rolls back from 1967 at 5-yearly intervals to 1855. Consistently this told me that, back to 1876, no. 7 was the bigger property (it had the higher rateable value and paid the higher feu duty). It was owned and inhabited by a succession of James Murrays. Indeed I remember Peem Murray when I delivered his mail and I knew that he lived in what is now no. 7 and is the south-western part of the property, and Miss Marshall lived in the other part no. 9 (her door had ‘Marshall’ on the brass letterbox). The present-day street numbering is correct: there are some addresses which are out of numerical sequence but this is not one of them. The two properties were parts of a single property which was split and sold (albeit within the family) in 1876, the southern part going to James Murray, the northern part being retained by the rest of the family of the property’s first owner George Murray. Looking at the 1894 map, James Murray’s house is the larger. So far, so good. I started to tie in the directory entries to the relevant properties. Then came the census. Ah. Recorded in sequence, from south-west to north-east in 1911, 1901, 1891 and 1881, they all showed the smaller property first (in terms of rooms – 3 in the southern property, 4 in the northern one). Something wrong here, surely. Often the census returns aren’t listed in the exact order. But the other houses round about are correctly ordered, and they wouldn’t be wrong for every year.

The only other source that could help is the 1910 Valuation Act Field Books. I have a few transcriptions of these entries which give details of the houses around 1912. Remarkably, I had the entries for these 2 houses. Entry 142 – Miss M Murray, but shown on the map as Mrs Marshall, – same rental and value as in the valuation roll, but it is described as having ‘kitchen, upstairs room with one small room off, attic – 1 room, washhouse common’. Entry 143 – James Murray, the southern property, correct rental and value, ‘containing kitchen, scullery, room with small room off, dry WC, washhouse common’. So there we are – the larger property, with the higher value, actually has a smaller number of rooms than the other one. So all the sources were correct even if it seemed that they weren’t. I just had to tidy up all the directory entries as best I could and declare it ‘completed’.

But I still have a niggling doubt about the census room numbers.

The Roman Catholic Church of St. Fillans in Newport

The following notes were written by a member of the congregation for an exhibition in 1990 (hence the cut-off in the list of priests).

“The first resident priest in Fifeshire was the Rev. Aeneas McDawson who made Dunfermline the headquarters of the new mission area. He also opened ‘stations’ at Kirkcaldy, Newburgh, Culross and Cupar.

It was not until 1886 that a Mission was founded in Newport. At first the clergy from St. Andrew’s Church (now the Cathedral of the Diocese) looked after the needs of the mission.

In 1889 Newport was raised to the position of a distinct charge under the care of Fr. James Harris. A residence for the priest had been purchased in 1888, and until a church should be built, Mass was said in a rented portion of what had previously been the Royal Hotel. The opening ceremony took place on the 6th November 1889, when Mass was sung by Mgr. Clapperton, Vicar General of the Diocese, and the sermon was preached by Mgr. Joseph Holder, parish priest of St. Joseph’s, Dundee. Cupar along with Tayport then became stations attached to the Newport Mission.

The new church was opened on 25th January 1893 by the then Bishop of Dunkeld, Bishop James Smith. The 1925 Dundee & District Catholic Yearbook describes the Church in the following way: ‘for it stands a considerable distance from the street line, and is a neat but unpretentious little structure of corrugated iron. Inside it is lined throughout with white pine, and the timber roof breaks with good effect the harshness of the outline. Light is given by six windows on either side, and in addition there is a small but artistic stained glass window above the sanctuary. The Sanctuary is divided from the body of the church by a pretty bent wood railing. The altar, in accordance with the Church itself is small but tastefully designed. The seats are substantially made, and can accommodate 250 worshippers.’

The sermon at the opening was preached by Fr. Phelan (later Canon) of St. Mary’s, Dundee. The Church was erected mainly for the sake of the Mars Boys, of whom double as many as before [could] now hear Mass every Sunday, while ample accommodation is left for the local congregation.

Since its foundation the following priests have been Parish Priests at Newport:

  • Rev. James Harris, 1889-1891
  • Rev. William Sutton, 1891-1897
  • Rev. John Kilcullen, 1897-1898
  • Rev. Alexander McMillan, 1898-1900
  • Rev. Patrick Brady, 1900-1908
  • Rev. Anthony Sweeney, 1908-1909
  • Rev. John Roche, 1909-1920
  • Rev. John Noonan, 1920-1930
  • Rev. James Quinn, 1930-1937
  • Rev. Patrick Donnacher, 1937-1940
  • Rev. John Malloy, 1940-1952
  • Rev. John Ross, 1952-1957
  • Rev. Edmund Purcell, 1957-1962
  • Rev. John Joseph Connolly, 1962-1966
  • Rev. Andrew Rooney, 1966-1976
  • Rev. Kenneth McBride, 1976-1981
  • Rev. Aldo Angelosanto, 1981-1988
  • Rev. Hugh Campbell, 1988- ”

The reference to the Mars Boys reminds us that the ‘Mars’ had a higher than expected Roman Catholic populaltion since it took in boys of all denominations, whereas its sister training ship on the Clyde, ‘Cumberland’, only accepted Protestant boys. So Roman Catholic boys from the west of Scotland were sent to the ‘Mars’.

The Church still thrives in the town today.